The Shame of Being Fair
By Maliha Mohiudun via UN Online Volunteers
“She did it again! How does she get up there?”
my uncle’s wife looked perplexed yet slightly
amused as I walked by, towel thrown over my shoulder, and made my way to the
grand hall sofa. My father looked stern as he took in my color of my skin. What
two days ago had been a warm cream, was now a dark mocha from the intense
Indian sun. In an effort to keep me from the rooftop my uncle had placed layers
of furniture along the last staircase landing, but I was adept at climbing and
grasping the high railing I managed my way around the matrix of chairs and
tables.
It was always a tense and irrational conversation that followed
these excursions to the rooftop. “Who is going to see your skin? Why are
you stubborn and set to bring shame to us? What if someone saw you?”
“I do it for myself, I think I look prettier when I’m
tan. Everyone in America is tan. Besides, I blend in here now.”
I replied, avoiding his intense and disapproving gaze. It always boggled
my mind how in a land where the majority of people were born with varying
shades of caramel skin they could hate it so much.
Throughout my childhood I would overhear various family members
discuss the merits of certain girls, “She’s pretty, but she’s
dark.” So
many of my own cousins owned and diligently used ‘Fair & Lovely’
a bleaching cream widely used throughout India. Their marriageability
ranked on their skin tone, often outweighing their education, career, and
personalities. I was born to parents whose pigmentation favored that of toasted
cashews and so I became a rarity in a sea of caramel, a rare jewel in the South
of India. It was a curse.
From even as early as twelve years of age elder women would hound
my grandaunts and parents to arrange a marriage between me and their son,
nephew, whoever. All of this solely based on the color of my skin, regardless
of how perverted their requests sounded to my whole family. Dressed in rich and
vibrant blouses with ornate skirts, I often looked older than my age at weddings,
which only added to these outrageous overtures. Back then, it hadn’t
bothered my parents as much as it bothered me, but they grew concerned as I
grew older. I had studied my mother’s photographs from her youth and by 18 perfected the cat eye, pairing that
against my cream skin and distinct beauty mark made me stand out from the crowd
of girls whose mothers caked them in talc powder and magenta lipstick.
It wasn’t so much at weddings that my father
began to resent my looks, but during the regular day trips in the city. Sitting
in the back of our family car, my Disk-man on full blast I would gaze out the
window, the passing traffic that weaved around those crowded Indian roads full
of men on motorcycles. My dark hair whipping around my face as we drove to
local sari boutiques. And then inevitably, one of those motorcyclists would
notice me and just as suddenly they would take every turn that our driver did
until finally parking in the market.
I tried not to notice them, averting my
gaze as I stepped out of the car, often dressed in long shirt salwars that didn’t
follow the trends of India, but rather my own style of minimalism and clean
cuts. Hours would pass as we purchased items in the top stories of these
markets, often leaving past midnight after collaborations with the tailors, and
yet I could still see at least one or two of those men perched on their
motorcycles lying in wait.
Often, as I got into the car a little street child would run by
the car and drop a note into my lap, the number for my stalker neatly written
with some insulting comment about my beauty. It was upon such occurrences that
my father would notice the men again following us, and angrily turn to me in
the backseat, chastising me as he demanded I roll up my window and stay out of
site. This happened often enough that on the rare occasions when I was left at
home my father would have my uncle lock our front gate and post a guard. I often resented my time in India as it
tainted my relationship with my family, each one thinking of ways that I was a
risk and how to keep me in or cover me from head to toe when I did step out. ‘How
did no one else get harassed the way I did?’
they often wondered only to suspect that I must be initiating the
stalking.
Instead of thinking that something should be done to alter the
male gaze, the blame was placed on me, on the cream tone of my skin, on my
naivety of a culture I did not understand. On the rare occasions that I would
shout out at the men to leave me alone I was chastised, often left feeling
ashamed for something far beyond my control. I never understood why those men
weren’t on the receiving end of my father’s anger. As much as
I resented feeling like a caged bird, I took comfort in the feeling of security
at home that I didn’t have when I traversed the city. It
wasn’t until I began my trips to the rooftop that I found a way
to stop or at least minimize the stalking. I became less of that rare jewel and
became just another Indian woman driving around with her family.
It took many years after these trips to have an open dialogue
with my parents, my father in particular who was often uncomfortable when
confronted with such topics, but it was necessary for me. His intention was
always to protect me, but never understood that in shaming me he was only
reinforcing the mentality that anything I had experience was my fault and not
that of the men who violated my sense of safety. We have all changed in many
ways over the years, but my family no longer allows for blame being placed on
anyone other than the perpetrator. I am no longer shamed for taking pride in
how I present myself in the world.
Now there are so many shows that we watch from the comfort of our
couch in America about the way women are objectified and harassed, often ending
in far more dire experiences than my own. Using these shows as a platform for
change in a society that up until recent years has rarely held men accountable,
now exposes those for who and what they are, perverted individuals in a society
that is ready for change.
Gone are the days where shaming women for the
inappropriate male gaze is common practice, we are now in a time when men are
being forced to change or else deal with the harsh consequences of the law. I’d
like to think that conversations like the ones I had with my family over the
years happened among other families leading to this movement, and that the
volume of these voices is what is drowning out an outdated and foolhardy point
of view.
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